Download A Concise Companion to Psychoanalysis, Literature, and PDF

This concise significant other explores the historical past of psychoanalytic conception and its impression on modern literary feedback through tracing its flow throughout disciplinary and cultural boundaries.

• includes unique essays through prime students, utilizing a variety of cultural and old approaches
• Discusses key suggestions in psychoanalysis, equivalent to the position of dreaming, psychosexuality, the subconscious, and the determine of the double, whereas contemplating questions of gender, race, asylum and overseas legislation, queer thought, time, and memory
• Spans the fields of psychoanalysis, literature, cultural concept, feminist and gender reports, translation stories, and film.
• offers a well timed and pertinent overview of present psychoanalytic equipment whereas additionally sketching out destiny instructions for thought and interpretation

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Additional resources for A Concise Companion to Psychoanalysis, Literature, and Culture

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Jacques-Alain Miller, trans. Russell Grigg. New York: Norton. Laplanche, Jean. 2003. ” Trans. John Fletcher. New Formations, 48: 26–29. Luckhurst, Roger. 2002. The Invention of Telepathy. Oxford: Oxford University Press. Makari, George. 2010. Revolution in Mind. London: Duckworth. Mitchell, Juliet. 1974. Psychoanalysis and Feminism. Harmondsworth: Penguin. Parker, Ian. 2011. Lacanian Psychoanalysis: Revolutions in Subjectivity. London: Routledge. Rieff, Philip. 1966. The Triumph of the Therapeutic: Uses of Faith After Freud.

2003. ” Trans. John Fletcher. New Formations, 48: 26–29. Luckhurst, Roger. 2002. The Invention of Telepathy. Oxford: Oxford University Press. Makari, George. 2010. Revolution in Mind. London: Duckworth. Mitchell, Juliet. 1974. Psychoanalysis and Feminism. Harmondsworth: Penguin. Parker, Ian. 2011. Lacanian Psychoanalysis: Revolutions in Subjectivity. London: Routledge. Rieff, Philip. 1966. The Triumph of the Therapeutic: Uses of Faith After Freud. Harmondsworth: Penguin. Roseneil, Sasha. 2006. ” The Sociological Review, 54: 846–68.

More generally, psychoanalysis shows a kind of Mephistophelian capacity to dip itself into the irrational as well as to theorize – or perhaps one should say that it is this “satanic” impulse that gives it the capacity to do the theorizing in the first place. Sharing both in the murk of the occult and in the scientific Weltanschauung emphasized by Freud himself, and laced with a Jewish sensibility that made thinking “against the grain” or “from the margins” possible, psychoanalysis has never been purified of its hybrid associations.

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