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By Sylvie Poirier

A international of Relationships is an ethnographical account and anthropological examine of the cultural use and social strength of desires between Aboriginal teams of the Australian Western wasteland. the end result of fieldwork carried out within the sector within the Eighties and 90s, it used to be initially released in French as Les jardins du nomade: Cosmologie, territoire et personne dans le désert occidental australien.

In her examine, Sylvie Poirier explores the modern Aboriginal procedure of information and legislations via an research of the relationships among the ancestral order, the 'sentient' land, and human corporations. on the ethnographical and analytical degrees, specific realization is given to various neighborhood narratives and tales, and to the cultural development of person stories. Poirier additionally investigates the cultural procedure of goals and dreaming, and the method in their socialization, analysing their ideological, semantic, pragmatic, and experiential dimensions. throughout the synthesis of a fancy and numerous variety of theoretical and empirical fabrics, A global of Relationships bargains new insights into Australian Aboriginal sociality, historicity, and dynamics of cultural switch and formality innovation.

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Extra resources for A World of Relationships: Itineraries, Dreams, and Events in the Australian Western Desert

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Our Law is strong:’ The Balgo Mob and the Church In the early 1960s, two main factors compelled the church to find a new location for the mission. First, the old mission was located on part of the Billiluna Station, and this prevented it from obtaining assistance from the Education Department at a time when the mission sought to expand its teaching facilities. Second, the old mission site was on low-lying ground and was frequently cut off during the wet season. The church needed to find a place offering better terrain and security of tenure.

While the church withdrew from administrative responsibilities, it continued in its pastoral role. The Balgo Hills Catholic Mission became the Balgo Hills Aboriginal Community, and then a few years later, the Wirrimanu Aboriginal Corporation. Having lived under the missionaries’ authoritarian rule and the church’s paternalistic supervisor for several decades, the Balgo mob were inexperienced in dealing with their new responsibilities in community affairs and anticipated this transfer of power with some anxiety.

Furthermore, these actions, considered as theft by the Kartiya and thus punishable, were for the Aborigines a response of active resistance towards the theft of their land by the newcomers. From the Aboriginal perspective, these ‘thefts’ may have represented a form of reciprocity, but they were in a form that the Kartiya did not easily accept or understand. From the first contacts onward, both in the Kimberley and at Balgo, the ‘cowboy’ became an important figure at all levels of social and cultural reality.

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