By John Danvers
Via an research of many various examples, Danvers articulates a brand new frame of mind approximately mysticism and scepticism, no longer as contrary poles of the philosophical spectrum, yet as fields of enquiry with overlapping goals and strategies. brought on by way of a deep experience of ask yourself at being alive, many mystics and sceptics, just like the Buddha, perform disciplines of doubt which will develop into freed from attachment to mounted appearances, essences and viewpoints, and in doing so that they locate peace and equanimity. They improve methods of dwelling with impermanence and the unforeseen via letting move of adherence to dogmatic ideals and by means of postponing judgement. In universal with many artists and poets they act as brokers of uncertainty, actively aggravating the workouts and behavior of daily inspiration and behavior as a way to reveal the way to continue a feeling of stability and spontaneity in the middle of life's problems. issues explored comprise: being and self as approach; mysticism and language; scepticism and dogmatism; Buddhism, interdependence and vacancy; Daoism and impermanence; dialectics of doubt in paintings and poetry. Written in a full of life and available type, followed through drawings and images by way of the writer, this quantity is geared toward students, artists, academics, and a person attracted to philosophy, faith, paintings, poetry and methods of being.
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Extra resources for Agents of Uncertainty: Mysticism, Scepticism, Buddhism, Art and Poetry (Consciousness, Literature and the Arts, Volume 31)
The sceptics consider words as having the power to seduce and to lead, to draw us into misguided beliefs, arguments and actions – partly because verbal languages have a tendency to model the world in terms of things, leading us to believe that the indivisible fluidity of the cosmos is actually divided into separate entities. This sceptical attitude to verbal language has parallels with similar attitudes displayed by some Christian mystics. In his book, Mystics, (2008) William Harmless has some interesting things to say about these matters.
Merton writes about these ideas in his book, The Wisdom of the Desert, (Merton 1970). There are also echoes here of the beliefs of Jacob Boehme [see above, p.
Ibid: 62) This paradoxical idea of the infinite in the finite and vice versa, anticipates Baruch Spinoza’s notion that the Many is contained in the One and the One in the Many. [see p. 58] For both Boehme and Spinoza this means that God and nature (the universe) are inseparable, or as Boehme suggests: “the true heavens are everywhere, even where you stand and walk”. (ibid: 59) God is manifested in every leaf, every stone and every cloud, and in every creature that exists. Human beings are just one of the manifestations of God’s infinite being.