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Semiotext(e) (Volume 2, quantity three) - Anti-Oedipus: From Psychoanalysis to Schizopolitics
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Additional info for Anti-Oedipus: From Psychoanalysis to Schizopolitics
In 1950, he argued that the decline in the social power of thc family with its reduction to the "conjugal form" coincided with an increase in its "captivating power," that is, in its role in the "first identifications" and the "first disciplines" of the child. The discovery of the Oedipal Complex was due to the effects of this "dehiscence of the famiIial group in the heart of society," whose psychopathology Freud observed; but the Significance 48 of the Complex, its universality, exceeded this narrow Analysis in Power historical evolution, and concerned the symbolic authority the father Or his substitute was constrained to assume: .
The modern unconscious, perfused by eqUivalence, is the plaything of systems, the slave of signs. Capitalism is the progressive disman tling of the unconscious domains which leads to substituting for the veritable 10gic of desire and for its radical ambivalence, the principle of equivalence by means of which there are no longer more than pseudo-exchanges, the manipulation of signs of enjoyment in the place of enjoyment itself. One no longer exchanges anything more than simulacra, one n o longer enjoys, one consumes signs.
But its analysis is distinb'Uished in several respects from Anglo-American anti-psychiatry which first politicized the question of madness on the basis of that post-war ideology par excellence, existentialism. First, what it attacks�the operation of "Oedipalization"-is both larger in scope and different in kind from the notions of psychiatric power and alienation in which anti-psychiatry located its struggle. But not simply do the mechanisms of the control of madness exceed the walls of the asylum and the act of internment, but madness itself is not reduced to an existential alienation of which the family would be the locus.